Skip to main content

Steps on how to perform the purification bath (Ghusl/Jannabat) in Islam. *Rules Regarding Ghusl and Wet Dreams for Men and Women*


*BED ~ WETTING & GUSL ~ JANABAH*

*Rules Regarding Ghusl and Wet Dreams for Men and Women*

*Q u e s t i o n s:*
(1) I have learned that if a women who has reached puberty has an erotic dream and sees some discharge afterwards, she has to make Ghusl.
(2) If she sees discharge alone without remembering a dream, she would also have to take Ghusl. But if she remembers only the dream without seeing discharge, she doesn’t have to take Ghusl.
(3) What if a women constantly has discharge? How does she know when to take Ghusl and when not?
(4) Can u briefly explain the step by step way of performing Gusl Janabah according to Sunnah?

*R E S P O N S E*
بسم الله الرحمان الرحيم
*With regards to wet dreams, men and women have the similar rulings.*
*So, if a man or woman has a wet dream and he/she sees wetness/discharge they are obliged to make Ghusl, even if they are not certain the wetness is from an ejaculation/orgasm. In other words, even if he/she has constant discharge and suspects the wetness not to be sexual discharge, Ghusl is still obligatory if he/she recalls seeing a wet dream. The only exception is for a man when he knows that this discharge is wady – a thick white fluid which exits after urinating or carrying something heavy which is only present in men.*

 *If one doesn’t remember a wet dream and sees discharge, there are two rulings:*
*1- he/she must do Ghusl if he/she believes the discharge could be sexual fluid from an ejaculation/orgasm; i.e. the mere possibility of the discharge being sexual fluid is enough to make Ghusl necessary.*
*2- If he/she knows that the fluid is madhy, i.e. that which exists when aroused (or a man knows it is wady), then he/she does not have to do Ghusl.*

 *If there is no discharge, even if one remembers a wet dream, he/she is not obliged to do \Ghusl.. This is evident below:*
*Aisha (RA) said: The Messenger of Allaah, Sallallahu Alihi Wasalam, was asked about a man who notices some wetness but does not remember having a wet dream. He said, “He should do Ghusl.” He was asked about a man who thinks that he had an erotic dream but does not see any wetness. He said, “He does not have to do Ghusl.” Umm Salamah said, “O Messenger of Allah, does a woman have to do Ghusl if she sees something like that?” He said, “Yes, women are the twin halves of men.” (Tirmidhi, Abu Dawood)*

*Steps on how to perform the purification bath (Ghusl/Jannabat) in Islam*
*In Islam, purification is usually recommended after certain instances. Eg a Muslim is expected to purify him/herself after sexual intercourse or stimulation, menstrual period, wet dreams just to name a few.*
*However, before performing Ghusl one MUST NOT make VERBAL intention (Niyyah).. Leave the intention inside your mind.*
*Ghusl can be performed while standing or seated, but preferably seated.. One should abstain from speaking while performing Ghusl and use sufficient water. It is preferred for one not to recite any Kalimah or Aayah while bathing.. Above all, one should be aware of the following rules whilst performing Jannabat:*

*(1). Wash both hands up to the wrists thoroughly.*
*(2). Wash the private parts thoroughly.*
*(3). If there is Najaasat elsewhere on the body, it should now be washed off.*
*(4). Perform Wudhu (according to Sunnah).*
*(5). After performing Wudhu, pour water over the head (3times)*
*(6). Then pour water 3 times over right shoulder and do the same goes for the left shoulder.*
*(7). Then pour water over the entire body and rub thoroughly. On the head, if the hair is not plaited, it is obligatory to wet the hair to its root. Thus, if a single hair is left out, Ghusl will not be valid. On the other hand, if the hair of a woman is plaited, she is not obliged to loose her plaited hair but it is obligatory for her to wet the root of each and every hair. Failure to do so will render Ghusl invalid. However, if a woman experiences difficulty or is unable to wet up to the root of her plaited hair, then it is preferred for her to undo her hair and wash her entire head.*
*(8). Every part of the body should be rubbed thoroughly with the hand to make sure that no portion is left dry.. One is advised to take off all rings and earrings, etc, this is to make sure that no portion covered by them is left dry,, except if they are not tight to the part.. Ensure that the navel and the ears are all wetted. If they are not wet Jannabat will be incomplete.*

 *However, upon completion of Ghusl, if one recalls that a certain portion of the body is left dry, it is not necessary to repeat the Ghusl but wash the dry portion accordingly. Also, if one forgets to wash the mouth or nostrils, it is preferred that the two be rinsed when recalled after performing Ghusl*
 *It is also permissible to jump into the river with the intention of bathing Janabah,, wash every part of the body and come out.*
*And Allah knows best.*
   Please share
May Allah grant us Understanding!!! 

Comments

Popular posts from this blog

How to correct your wives without Hurting her Feelings (13 ways)

HOW TO CORRECT YOUR WIVES WITHOUT HURTING HER FEELINGS Most men hurt their wives in the name of correcting them. They speak harshly, they are so rash in their approach and can be brutal. Lots of women are living their lives in bitterness and anger due to the careless ways their husbands have been talking to them every time. Here, you will be able to know the right ways to talk to your wife without hurting her. 1.       LOWER YOUR VOICE: Don’t shout at her, she is not your housemaid, she is not a child. You can correct YES, but why shouting at her? 2.       DO IT IN LOVE: Correcting should be done in love. If done in any other way, it turns to criticism and condemnation. 3.       DON’T CRITICIZE: Stop criticizing her, rather correct in love. Most will say its constructive criticism, true? It means disapproval by pointing out errors and mistakes. Correction is the act of offering better options to mistakes. Correction and criticism are never the same. Husband A will say, what

Everyone is running their own RACE, in their own TIME. Don’t be violent or mean to yourself for no reason other than just because your path is different from the person’s path beside you.

*TIME IS SOMETHING* She is married at the age of 21. - Oh and I’m still single at 35. She’s momming three kids. - Oh and I am 10 years married and have none. She is a manager in an international company. - Oh, we graduated together and I am still jobless. She travels the world . - Oh and I have never been abroad. Job title, income, grades, house, and Instagram and Facebook  likes—the number of categories in which we can compare ourselves to others are infinite. Where is it expected from you to be a doctor or engineer, get married by 21 and have mortgaged house and 3 kids by 26. RELAX. You’re not LATE. You’re not EARLY. Everyone is running their own RACE, in their own TIME. Don’t be violent or mean to yourself for no reason other than just because your path is different from the person’s path beside you. Be your own cheerleader. Stop comparing yourself with others and instead refocus all that energy internally and focus on how you can become the best versio

Ruling on women spending of their own wealth without their husbands permission

Ruling on women spending of their own wealth without their husbands permission      Question I am a working woman, and I have a salary from which I spend on myself and my home, I give some to my family and I give some in charity, and so on. Many of the arguments that I have with my husband arise because of the way I spend my money. Does my husband have the right to object to the way I spend my money? Do I have to ask for his permission when I want to spend any of my money? Answer Praise be to Allah. Undoubtedly the free adult person who is of sound mind and discernment is permitted to dispose of his own wealth with no restrictions as long as he is alive, whether he is buying, renting, giving a gift, establishing a Waqf (endowment) or any other kind of transaction. There is no dispute among the scholars on this point. There is also no dispute among the scholars concerning the fact that the husband does not have the right to object to the way his wife handles her wealth